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Thursday, March 27, 2008
Divine Mercy Sunday
Wednesday, March 26, 2008
Why Be Catholic?
Now let me ask the non-Catholic's reading this: Why aren't you Catholic?
Tuesday, March 25, 2008
Purgatory AKA "Paradise"
My response: Jesus did not go to Heaven until 40 days later when he ascended, that is what scriptures say and the Catholic Church agrees. Jesus and the thief went to "paradise" that day, not Heaven where the Father is. When Mary Magdalene tries to touch him Jesus tells her not to touch him because he has NOT yet gone to the Father (John 20:17 "Jesus said, "Do not hold on to me, for I have not yet returned to the Father.") So we know when He was in the tomb (not yet gone to Heaven with the Father) and the thief who died with him, they did not go to Heaven, but to Paradise. This "paradise" (AKA "Abraham's Side" found in Luke 16) is purgatory for the righteous. It's were all the righteous were awaiting Jesus to open Heaven for them.
Friday, March 21, 2008
Luke 23:44-46
Wednesday, March 19, 2008
Peter is the first pope
Mick writes: You want to establish that Peter is the first pope as to justify The RCC as the true church that Christ Gave us. I still disagree but lets say you are right that Jesus did make Peter the head of the church. What makes you think that justifies the RCC. If we compare the early church that Christ made Peter the head of there is no comparison with the RCC and papacy that fell into apostasy after 300 AD. Jesus never told Peter the church was to be a politicaly ambitious religious government. Nor did Christ ever teach this to any of the apostles. Peter never sat in a palace throne wareing fancy religious robes and hats with golden staffs, surounded with cardinnals. Why because Christ never taught that. He nerver taught Peter to force religion as a religious government and a corrupt government at that. The church existed for three hundred years with out this Apostilic succesion does not justify any of this either. I don't have time to go into the many other differences but please don't tell me this justifies the RCC as the true church.
I don't need to "establish" that Peter was the first Pope because Jesus did that in the Gospel. If you'd take a moment and look at Matthew 16 you will see that Jesus is changing Simon's name to "Rock" {Greek 'Kephas'} to us "Peter" or "Petros". Jesus says to Simon, now called Kephas/Rock "So I say to you, you are Peter [or you are rock], and upon this rock I will build my church, and the gates of hell will not prevail against it. I will give you the keys to the kingdom of heaven; and whatever you bind on earth will be bound in heaven; and whatever you loose on earth shall be loosed in heaven." (Mt.16:18-19). There are a few things here that need to be noted. First, is the name change from Simon to "Rock". None of the other disciples were called "Rock", only Simon. Jesus has signaled Simon out as the "Rock" which He, Jesus, will build His Church on. So Simon is now seen and known as Peter (the Rock) and all the disciples are a witness to Jesus signaling Simon out and setting him apart from the others. Jesus not only changes Simon's name and tells him He will build a Church on him, but he also places authority in Peter's hands with the "keys". Keys are often, especially in scripture, a sign of authority. It shows who holds authority. We see this is a few places in scripture, for example Isaiah 22:
20 "In that day I will summon my servant, Eliakim son of Hilkiah. 21 I will clothe him with your robe and fasten your sash around him and hand your authority over to him. He will be a father to those who live in Jerusalem and to the house of Judah. 22 I will place on his shoulder the key to the house of David; what he opens no one can shut, and what he shuts no one can open."
Jesus Reinstates Peter
15When they had finished eating, Jesus said to Simon Peter, "Simon son of John, do you truly love me more than these?" "Yes, Lord," he said, "you know that I love you." Jesus said, "Feed my lambs." 16Again Jesus said, "Simon son of John, do you truly love me?" He answered, "Yes, Lord, you know that I love you." Jesus said, "Take care of my sheep." 17 The third time he said to him, "Simon son of John, do you love me?" Peter was hurt because Jesus asked him the third time, "Do you love me?" He said, "Lord, you know all things; you know that I love you." Jesus said, "Feed my sheep."
Here again we see Jesus signaling out Peter specifically above all the other disciples. It is Peter, Jesus tells to "feed my sheep" and he repeats this over and over again. Jesus does not do this with any other disciple. I hope you are able to see what I am attempting to point out to you about Peter and Jesus establishing him as first pope of the Catholic Church.
Now about your view that the Church fell into apostasy in the year 300. We go back to Jesus Christ's own words to Peter when He changed his name from Simon to Peter: Jesus promised that "the gates of hell would not prevail against" His Church. That is our Lord's Word. It can't happen. Sure there can be Church members who do wrong and sin, we are not perfect, but the Church will prevail against all evil because Jesus promised us it would. As far as robes and palaces go, we see those things in scripture, mostly in the Old Testament, but they are there. I don't believe God has condemned them or opposes them, do you?
Tuesday, March 18, 2008
Father McGivney and The Knights of Columbus
Wednesday, March 12, 2008
"It is finished"
My response: I agree that Christ is seated at the right hand of God. But we disagree on what "it is finished" means. You see it as "the washing is complete" when Jesus said "it is finished" and seem to see this as a sort of justification to conclude there is no purgatory. The "it is finished" is Jesus saying He has finished his work on earth. He had fulfilled all the prophecy about Himself and could now be our Sacrifice on the cross to bring Salvation to those who truly make Him Lord of their lives. That does not mean that "the washing was complete" for every human being on earth. Human's are still sinning and our "washing" is not complete as long as we continue to sin. You say "all our sin was thrown into the sea of forgetfulness to be remembered no more", but that is not true of unrepentant sinners. Repentance is a requirement for our sins. We must repent, not only in our words but truly feel sorrow and regret in our hearts for our sins to be forgiven. You go on to say that "forgiveness of all sin was complete at that point" and that our sins past, current and future were forgiven then too, but you are forgetting the requirement: repentance. We MUST repent to receive that forgiveness. You say that "acceptance of His finished work" brings our "spirit to life". I disagree. A Christian is brought to life by the Holy Spirit. The Holy Spirit can bring an infant's "spirit to life" without the infant first having to "accept His finished work". That is part of the Grace of God. You then go on to the topic of "works" and have concluded that some "good works" are meaningless as "all the little religious acts we become so proud of are nothing to God". What "little religious acts" are those? If a person is doing a "good work" it is not meaningless to God. God sees all, and all acts of kindness and charity to others are "good". I once met a person, who told me only the "good" that Christians did mattered to God because everyone else didn't have the Holy Spirit so their "works/deeds" mean nothing and are as "filthy rags" to the Lord. Do you agree with that view? I don't. A true act of kindness or charity comes from a compassionate heart, someone willing to put themselves out there to help another (Matt.25 the "sheep" who fed, clothed, welcomed and visited others). That does not go unnoticed by God and is not "meaningless". Remember the story of the "Good Samaritan" (Luke 10:25-37)? Was that meaningless or like "filthy rags" to our Lord Jesus Christ? No it was not. The only "dead works" are those done only for a reward and not from a willingness to help others.
Thursday, March 6, 2008
Your Church and Pope
My response: What "church" lives in the "city of seven hills"? The Vatican sits on one hill, Vatican Hill. I think perhaps you've been reading too much of Mr. Dave Hunt's propaganda. The Catholic Church does not do what you claim, we believe in "God Incarnate". Mary being the Mother of God does not mean what you seem to think, nor does it mean popes are the antichrist. Mary being called "Mother of God" means she gave birth to God Incarnate. God on earth. God among us. Jesus came as our Savior and Mary gave birth to Him making her the "Mother of God". Nothing sinister there, just the basic facts. If her title makes you uncomfortable then don't use it, call her "Mother of the Savior" if you like, means the same thing.
Is It Pagan?
Al writes: JESUS NEVER UTTERED THE PAGAN WORD "SACRAMENT." SO WHY IS YOUR "CHURCH" DOING IT? IS IT PAGAN?
My response: Perhaps not in scripture, but every word Christ uttered is not recorded so we don't really know that now do we? As far as scripture goes, Jesus never said "Trinity" either but Christians believe in it. The word "sacrament" isn't any more of a 'pagan word' than the days of the week are. It comes from the Latin word "sacrare" meaning 'to consecrate'. The seven Sacraments (Baptism, Eucharist, Marriage, Holy Orders, Extreme Unction, Penance, Confirmation) in the Catholic Church are not pagan. Sacraments are rites instituted by Jesus Christ. They can't be changed by anyone, not even a Pope. Many Protestant denominations have sacraments, though usually only 2 (Communion, Baptism). Some Protestant denominations prefer to use the term "ordinance" rather than "sacrament". I see nothing "pagan" in either terms, and certainly not in the Christians participating in these sacraments.
Tuesday, March 4, 2008
Racism at Planned Parenthood
I hope I am wrong, but I believe these leaders are not speaking out because they are more concerned with their money than the lives of minority pre-born children. I would love for Jackson or Obama to prove me wrong on this, time will tell.
Monday, March 3, 2008
March 31st Declared: "Terri's Day"
For any self proclaiming Christian to think that what was done to Terri was some how "humane" is to forget (or ignore) the words of their Savior Jesus Christ in Matt. 25 where Jesus tells us that what we do to others is what we do TO and for Jesus Christ himself. To starve a disabled person to death is to do that to Jesus Christ (Matt.25:42).
Matt. 25:31"When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. 32All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. 33And He will set the sheep on His right hand, but the goats on the left. 34Then the King will say to those on His right hand, "Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; 36I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.' 37"Then the righteous will answer Him, saying, "Lord, when did we see You hungry and feed You, or thirsty and give You drink? 38When did we see You a stranger and take You in, or naked and clothe You? 39Or when did we see You sick, or in prison, and come to You?' 40And the King will answer and say to them, "Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.' 41"Then He will also say to those on the left hand, "Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: 42for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; 43I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.' 44"Then they also will answer Him, saying, "Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?' 45Then He will answer them, saying, "Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.' 46And these will go away into everlasting punishment, but the righteous into eternal life."
Those who support euthanasia can find their eternal fate in Matt.25:46 "everlasting punishment" according to the Word of God. We will all be held accountable one day as Jesus demonstrated with the Sheep and the Goats. The Sheep to eternal life, the Goats to eternal punishment.
I had originally posted this in Decemeber of 2007 (entitled "Euthanasia Supporters are Goats"), but because Terri's Day is this month, I thought I should repeat it as a reminder.
Where'd that come from?
"Adam's apple": The remenant of Adam's sin, a piece of the forbidden fruit stuck in his throat.
"All things to all people": Indispensable; the effort to relate to all; what Saint Paul said of himself. 1 Cor. 9:22
"Blind leading the blind": ("blind guides the blind") Allusion to Matthew 15:14, Jesus confronting the Pharisees.
"Doubting Thomas": A skeptic; Thomas doubted when told of the Resurrected Christ. John 20:24-29
"Eat, drink and be merry": ("...eat, and drink, and enjoy...") In Ecc. 8:15 it is pessimistically recommended to enjoy life while we have it, since this is the best we can do in the world. In Isaiah 22:13, in another context, there is a similar phrase, with the added "for tomorrow we die".
"Fly in the ointment": ("...one bungler destroys much good.") A little thing that spoils everything, or at least detracts from its attractiveness (Ecc. 9:18).
"Kiss of Judas": Pretended affection; betrayal; an obvious reference to Judas and Jesus. Matt. 26:49
"Lip service": Just talk; from Jesus' discussions with some Pharisees.
Matt. 15:8 and Isaiah 29:13
"Love of money is the root of all evil": According to Paul, 1 Tim.6:10
"No rest for the wicked": Isaiah's observation (Latin: Nemo malus felix, No bad man is happy).
"Straight and narrow": Path of virtue; probably alluding to Matt. 7:14 where Jesus describes the path to eternal life.
"In the twinkling of an eye": Quickly; this is how Saint Paul describes how quickly the bodies of believers who are alive at the end of the world will be changed. 1 Cor. 15:52
"The wages of sin is death": Sin results in death; so Paul teaches. Romans 6:23
"Wars and rumors of wars": Bad new; Jesus cautions that these are not signs of an imminent end. Matt. 24:6
"Wise as serpents, gentle as doves": Quoting Jesus in his mission to the Twelve; a modern translation renders this as "clever" and "innocent", pointing to two virtues that are not mutually exclusive. Matt. 10:16