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Wednesday, July 9, 2008

Why the Pope Doesn't Make Gays Happy

Doug writes: In the course of perusing the Internet for news today, for some strange reason, I happened to find more gay-related articles than usual. Gays have been having their appropriately called “Sin Parades” in various cities. In particular, Australia’s Sydney Morning Herald July 8th online edition caught my eye with an article entitled, “Gays To Protest At Pope’s Arrival,” that arrival of course, being in Sydney for World Youth Day, so naturally, local gay activists, be they of youth, or long in the tooth, cavalierly invited themselves into the Pontiff’s face for the most recent opportunity of protest du’jour.
Ironically, one Catholic writer was quoted in the article, rambling on about “right wing propaganda” and the “goodness” of being gay. First of all, claiming to be simultaneously Catholic and pro-gay is like claiming to be both Catholic and pro-choice. Both are oxymoron’s about as plain as an elevator in an outhouse. That cryptic comment about “goodness” of being gay left me hanging. Which “goodness” was he referring to, the various physical, mental and emotional maladies often associated with gay relationships and gay sex, the erosion of our culture, destruction of the family, the corruption of our children, or some other mystical back bench “goodness” to which I am not privy?
Above the article was a perfectly placed ad that said it all: “Meet Rich Gay Men; Find Rich Gay Sugar Daddies.” Beautiful! I do so love irony at times. Yes, “goodness,” indeed.
When it comes to verbal warfare, gay advocates are no chumps. Being politically astute, they learn their lessons well from the pros. Legislators typically take some horrendous bill and doctor it up with a warm and fuzzy, innocuous sounding name that on the surface makes the reader think, “Who wouldn’t favor this bill?” Until, that is, that the discriminating citizen reads the bill’s language. There is no coincidence to the adage, “The devil is in the details.” Gays will likewise manipulate verbiage with mundane and even wholesome words like “tolerance.” After all, who could be against “tolerance”?
We indeed should tolerate our brothers and sisters, but not their willfully chosen evil acts. Such is the difference between tolerance and embracement. In other words, love the sinner, hate the sin. Gays will also speak of freedom. As Father John Corapi once extrapolated on a segment of his program on EWTN, such is the difference between “freedom” and “license.” Archbishop Fulton Sheen once noted that truth is truth, regardless if everybody, only some people, or even nobody believes it. Moral relativism teaches that you may choose to believe that a pickup truck is a dandelion, but like it or not, the flower is still a Chevy. No one is “free” to be gay. That is license.
People are created to serve God, by emulating Jesus and loving each other within God’s laws. Think of your body as a credit card or a driver license (the other kind of “license”). You may possess a credit card or a driver license, but you own neither. The credit card belongs to the bank and the driver license belongs to the DMV. You have a “privilege” to use, or even lose either, depending on your obedience or lack thereof to the conditions set upon your possession, but you don’t own either item, nor do you have a “right” to do so. In the same way, our bodies are not ours, but God’s, only loaned to us for use as prescribed by Him. Indeed, in that regard, our bodies are God’s temple, which is why we should take good care of our health, avoid unhealthy substances like tobacco and illegal drugs, and not desecrate our bodies with tattoos and permanent piercings.
Our bodies are also intended for the sexual act, but only within the boundaries of the sacrament of marriage, and for either purposes of procreation or as an expression of love to our spouse. That pretty much excludes all other sexual acts outside of those parameters, including homosexuality. But gays are first people, and people, be they children or adults, will typically test their limits until they learn their boundaries the hard way. Gays have had their way literally bullying their agenda into various private and even public sector entities, but true religion is not intended to be “tolerant” in that sense. Religion, unlike many of our faltering cultural institutions, is the high bar to which you must reach. It will not lower its standards to accommodate anyone’s hedonistic, narcissistic whims. Religion provides structure and order, which if followed, leads to salvation. Regardless if its baseball, football, basketball or hockey, you can’t win the game unless you first abide by the lines on the diamond, gridiron, court or ice. This isn’t about “right wing propaganda.” Gays cannot do whatever they want with their bodies, and the Pope, as Christ’s representative on earth, must remain strong for the sake of all souls where other denominations have already been tricked by Satan and are leading their congregations to Perdition, if not on the speedy express train, then at least by the gradual but steady local. Regardless, the train will eventually crash and the passengers have been duped into becoming crash dummies.
I suppose another reason so many of these articles caught my eye is because just last night, I happened to be reading Romans, Chapter 1. In verses 22 and 23, Paul writes, “Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man or birds or animals or reptiles.” The gist of this passage is that while those who reject God, like many gays, may not be pagans in the literal sense, they are rejecting God for an idolatry of a different kind, their own homosexual lust. In verses 26 and 27, Paul not only elaborates, but specifically cites homosexuals, their behavior, and the future consequences for their behavior: “For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural, and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error.”



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