John 1:40-42 (NIV)
40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus.Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” which, when translated, is Peter.” [End quote]
Don’t like the NIV? How about these…
New American Standard Bible
He brought him to Jesus. Jesus looked at him and said, "You are Simon the son of John; you shall be called Cephas” (which is translated Peter).
King James Bible And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
Holman Christian Standard Bible and he brought Simon to Jesus. When Jesus saw him, He said, "You are Simon, son of John. You will be called Cephas" (which means "Rock").
Aramaic Bible in Plain English And he brought him to Yeshua and Yeshua gazed at him and he said: “You are Shimeon, son of Yona; you shall be called Kaypha.”
GOD'S WORD® Translation Andrew brought Simon to Jesus. Jesus looked at Simon and said, "You are Simon, son of John. Your name will be Cephas" (which means "Peter").
Weymouth New Testament He brought him to Jesus. Jesus looked at him and said, "You are Simon, son of John: you shall be called Cephas" --that is to say, Peter (or 'Rock')
World English Bible He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter).
Young's Literal Translation and he brought him unto Jesus: and having looked upon him, Jesus saith, 'Thou art Simon, the son of Jonas, thou shalt be called Cephas,' (which is interpreted, A rock.)
Don’t believe me? Here’s the very PROTESTANT Strong’s Concordance definition:
Part of Speech: Noun, Masculine
Transliteration: Képhas
Phonetic Spelling: (kay-fas')
Short Definition: Cephas
Definition: Cephas (Aramaic for rock), the new name given to Simon Peter, the apostle.
Source: http://biblesuite.com/greek/2786.htm
New International Version And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.
New Living Translation Now I say to you that you are Peter (which means 'rock'), and upon this rock I will build my church, and all the powers of hell will not conquer it.
English Standard Version And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.
New American Standard Bible
"I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.
King James Bible And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
Holman Christian Standard Bible And I also say to you that you are Peter, and on this rock I will build My church, and the forces of Hades will not overpower it.
Acts 1:15-22 New International Version (NIV)15 In those days Peter stood up among the believers (a group numbering about a hundred and twenty) 16 and said, “Brothers and sisters, the Scripture had to be fulfilled in which the Holy Spirit spoke long ago through David concerning Judas, who served as guide for those who arrested Jesus. 17 He was one of our number and shared in our ministry.”
18 (With the payment he received for his wickedness, Judas bought a field; there he fell headlong, his body burst open and all his intestines spilled out. 19 Everyone in Jerusalem heard about this, so they called that field in their language Akeldama, that is, Field of Blood.)20 “For,” said Peter, “it is written in the Book of Psalms:“‘May his place be deserted; let there be no one to dwell in it,’
and,“‘May another take his place of leadership.’21 Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us, 22 beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.”
"See that ye all follow the bishop, even as Christ Jesus does the Father, and the presbytery as ye would the apostles. Do ye also reverence the deacons, as those that carry out the appointment of God. Let no man do anything connected with the Church without the bishop. Let that be deemed a proper Eucharist, which is [administered] either by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude also be; by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude also be; even as, wherever Jesus Christ is, there is the Catholic Church." Ignatius of Antioch, Epistle to the Smyrneans, 8:2 (c. A.D. 110).
"[A]ll the people wondered that there should be such a difference between the unbelievers and the elect, of whom this most admirable Polycarp was one, having in our own times been an apostolic and prophetic teacher, and bishop of the Catholic Church which is in Smyrna. For every word that went out of his mouth either has been or shall yet be accomplished." Martyrdom of Polycarp, 16:2 (A.D. 155).
“…to be in honour however with the Catholic Church for the ordering of ecclesiastical discipline...one to the Laodicenes, another to the Alexandrians, both forged in Paul's name to suit the heresy of Marcion, and several others, which cannot be received into the Catholic Church; for it is not fitting that gall be mixed with honey. The Epistle of Jude no doubt, and the couple bearing the name of John, are accepted by the Catholic Church...But of Arsinous, called also Valentinus, or of Militiades we receive nothing at all.” The fragment of Muratori (A.D. 177).
"And thus preaching through countries and cities, they appointed the first-fruits [of their labours], having first proved them by the Spirit, to be bishops and deacons of those who should afterwards believe. Nor was this any new thing, since indeed many ages before it was written concerning bishops and deacons. For thus saith the Scripture a certain place, 'I will appoint their bishops s in righteousness, and their deacons in faith.'... Our apostles also knew, through our Lord Jesus Christ, and there would be strife on account of the office of the episcopate. For this reason, therefore, inasmuch as they had obtained a perfect fore-knowledge of this, they appointed those [ministers] already mentioned, and afterwards gave instructions, that when these should fall asleep, other approved men should succeed them in their ministry...For our sin will not be small, if we eject from the episcopate those who have blamelessly and holily fulfilled its duties." Pope Clement, Epistle to Corinthians, 42, 44 (A.D. 98).
"For what is the bishop but one who beyond all others possesses all power and authority, so far as it is possible for a man to possess it, who according to his ability has been made an imitator of the Christ off God? And what is the presbytery but a sacred assembly, the counselors and assessors of the bishop? And what are the deacons but imitators of the angelic powers, fulfilling a pure and blameless ministry unto him, as…Anencletus and Clement to Peter?" Ignatius, To the Trallians, 7 (A.D. 110).
"Hegesippus in the five books of Memoirs which have come down to us has left a most complete record of his own views. In them he states that on a journey to Rome he met a great many bishops, and that he received the same doctrine from all. It is fitting to hear what he says after making some remarks about the epistle of Clement to the Corinthians. His words are as follows: 'And the church of Corinth continued in the true faith until Primus was bishop in Corinth. I conversed with them on my way to Rome, and abode with the Corinthians many days, during which we were mutually refreshed in the true doctrine. And when I had come to Rome I remained a there until Anicetus, whose deacon was Eleutherus. And Anicetus was succeeded by Soter, and he by Eleutherus. In every succession, and in every city that is held which is preached by the law and the prophets and the Lord.'" Hegesippus, Memoirs, fragment in Eusebius Ecclesiatical History, 4:22 (A.D. 180).
"Since therefore I have, in the persons before mentioned, beheld the whole multitude of you in faith and love, I exhort you to study to do all things with a divine harmony, while your bishop presides in the place of God, and your presbyters in the place of the assembly of the apostles, along with your deacons, who are most dear to me, and are entrusted with the ministry of Jesus Christ, who was with the Father before the beginning of time, and in the end was revealed…Let nothing exist among you that may divide you ; but be ye united with your bishop, and those that preside over you, as a type and evidence of your immortality." Ignatius of Antioch, Epistle to the Magnesians, 6 (c. A.D. 110).
"For, since ye are subject to the bishop as to Jesus Christ, ye appear to me to live not after the manner of men, but according to Jesus Christ, who died for us, in order, by believing in His death, ye may escape from death. It is therefore necessary that, as ye indeed do, so without the bishop ye should do nothing, but should also be subject to the presbytery, as to the apostle of Jesus Christ, who is our hope, in whom, if we live, we shall [at last] be found. It is fitting also that the deacons, as being [the ministers] of the mysteries of Jesus Christ, should in every respect be pleasing to all. For they are not ministers of meat and drink, but servants of the Church of God. They are bound, therefore, to avoid all grounds of accusation [against them], as they would do fire." Ignatius of Antioch, Epistle to the Trallians, 2 (c. A.D. 110).


