I'm a Candidate to be a Jesuit . . . and I'm gay

**Warning there is a Youtube image of Jay sitting on the toilet at the bottom of this post- he records himself on the toilet in one of his Youtube videos.

For the love of all that's holy, we must be saved from men like this entering the seminaries.

Jay is a Fr. James Martin wannabe. He even retweets and quotes Fr. Martin frequently on social media. Two peas on pod. 

Some facts about Jay. Jay has a "gay" teddy bear named "Barnsie" who he likes to keep in the back seat of his car "cause he likes it there". Jay likes to wear pink cause...of course, he's gay but he doesn't call pink 'pink', nope. Jay says gay Catholics call pink "purple" cause...I don't even remember at this point its all so insanely convoluted. I think he is trying (and failing) to be funny - of course considering all the other things Jay says and does he might be perfectly serious. Judge for yourselves. 

Jay the Jesuit wannabe actually records himself on the toilet (more on that later), pants around his ankles and all. I am stumbling for words to write this am so baffled and appalled by this guy. 

Let me start at the beginning with Jay's first video. 

Here in his breakout Youtube video he opines that people are wrongly blaming homosexual clergy for abuse in the Church and that there is nothing wrong with being gay (doesn't acknowledge Church teaching that homosexuality is disordered). 

He also states he must not be in the closet about his own sexuality because to not talk about being gay somehow takes away his freedom and would make him a terrible priest. He's really obsessed with being free. 

Jay says he "can't be true to the Gospel" as a gay man if he's in the closet. 

Seriously, he says that. 

He continues on saying he can't even "serve the Church" if he's not "one hundred percent free" - which again for Jay means telling the world about his sexual preferences for males. Jay has wrapped his freedom up in his homosexuality. All of this is completely nuts! 

He's a confused, mentally warped mess and I am sure the Jesuits will adore him. 

 

Looking at the comments so far on his Youtube channel I'd say he's not getting the responses he might have hoped for. 

I left a few comments of my own on his Youtube channel including several quotes on homosexuality. Like the catechism stating the homosexuality is a disorder. 

2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God's will in their lives and, if they are Christians, to unite to the sacrifice of the Lord's Cross the difficulties they may encounter from their condition. 

At the end of the video Jay proceeds to tell viewers we are not allowed to judge him... apparently he either doesn't know what Scripture says on the matter or perhaps its merely something else he rejects.

Sexual Immorality Must Be Judged9 I wrote to you in my letter not to associate with sexually immoral persons— 10 not at all meaning the immoral of this world, or the greedy and robbers, or idolaters, since you would then need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother or sister[c] who is sexually immoral or greedy, or is an idolater, reviler, drunkard, or robber. Do not even eat with such a one. 12 For what have I to do with judging those outside? Is it not those who are inside that you are to judge? 13 God will judge those outside. “Drive out the wicked person from among you.” [1 Corinthians 5 New Revised Standard Version Catholic Edition]  

I am interested to see if he will address any of the comments left. 

Jay has other videos including a video called "A Day in My Big Gay Catholic Life part 1" that is just weird, absurd and appalling. 

The first half of the video Jay records himself waking up, going into the bathroom (flushing toilet sounds) and then he attempts to say the "Our Father" but can't remember it because he hasn't had his coffee yet. He apologizes to Jesus, ditches his prayers and makes his way to the kitchen for his breakfast- which he records making and eating. 

During Jay's breakfast with coffee he asks and answers riveting questions like 

"Gay Lifestyle Question #1: How important is coffee to you? Is it a 'gay lifestyle' thing? It is a Catholic?"

His response is repulsive and bizarre... "coffee is the 8th sacrament" blah, blah, blah. He's trying to be funny, but he's just a sad joke. 

Then he records himself sitting on the toilet and reading "The Jesuit Guide to Almost Everything" by Father James Martin. 

One comment under this vulgar video...

andyyyp scarborough
3 hours ago (edited)
The clip at 10.33 really just about sums you up. Vulgar and gauche. Do you really think an aspiring clergyman would be comfortable showing his bare thighs sat on the toilet, literally defecating? Mind you, you clearly don't do irony as the book you're reading is by Father Liberace no less, so toilet paper is indeed about all it's worth.

After the toilet scene Jay goes for a run them comes home and shows himself tossing his clothes on the floor as he gets naked and then showers - thankfully he doesn't record his shower-but does record drying off his lower torso.

I said it before and I have to say it again...its bizarre and appalling- and I am sure the Jesuits will love him. 

God save His Church and us all from men like Jay. 

In Christ, 

Julie @ Connecticut Catholic Corner 

links:

 https://www.youtube.com/watch?time_continue=2&v=fMmMY6XHh7Y 

https://www.youtube.com/watch?v=wZY7UcXeJyU

https://www.youtube.com/channel/UCEe-i7oyT0Jt7qB0lDhpnVQ 

Patheos' Kathy Schiffer fails to take down Michael Voris

It's summer and Patheos Catholic's blogger Kathy Schiffer has once again stepped into it by going after Michael Voris half cocked. 

She starts by showing her ignorance in referring to Michael Voris as a "controversial blogger"!  :)  

Then she attempts to take Voris down over a Vortex episode from earlier this week... 

Her complaint about this Vortex episode?  I think its that the seminary didn't like Voris saying "gay" when the person in question said "same-sex attracted" [is there a difference in meaning here?], but I can't be sure, Schiffer never actually makes any point in her blog post.  

Here is the statement she claims to have received from Sacred Heart seminary...

So is it the use of the word "gay" rather than "same-sex attracted" that has Schiffer riled up or the number of homosexuals in the seminary?  Who can tell?

Schiffer then shifts gears to going after Voris personally, with a trip down memory lane in the life of Michael Voris along with the name change from "Real Catholic TV" to "Church Militant" and then she goes on about how Michael came back more fully to his Catholic faith with the deaths of his brother and mother.  What has any of that got to do with the Vortex episode that upset Schiffer so much?  Answer:  ZERO, NADA, NOTHING.  

This Vortex episode and the seminary statement are just her jumping off tools to the heart of the matter...her attempt to take down or put Michael Voris in his place. 

She fails.

Michael Voris clearly and perfectly takes down every point the stir the original Vortex episode caused...including the drivel from Kathy Schiffer. 

Here it is...

[From ChurchMilitant.com] TRANSCRIPT:   Out of the gate, allow us to say that the Vortex we produced earlier this week where we briefly touched on comments about same-sex attraction made to seminarians at the archdiocese of Detroit major seminary has caused quite the stir in the archdiocese.
As we predicted in the Vortex episode (it turns out more accurately than we knew), some would take this report as picking on or singling out Detroit’s seminary. And as we said then, and repeat: not true. We said then — and again repeat — this was one example of a persistent problem in the Church establishment: the catering to the feelings of homosexual men, also more clinically stated — men with same-sex attraction.
We correctly reported that a priest on staff told seminarians not to go in and out of the bathroom showers in towels because it posed a potential occasion of sin for other seminarians who may have same-sex attraction. They should wear their bathrobes instead. In other words, there are men in the seminary for whom the sight of other men half-dressed (which is a normal, everyday occurrence in a dormitory-like setting) could be a temptation to impurity, or at least impure thoughts.
Men studying for the priesthood who are tempted by such sights should not be in seminary.  As Fr. John Hardon often said — and many others have repeated because they understand the common sense reality — the most dangerous place for a man with homosexual tendencies is a seminary. We used this as nothing more than just one example as a springboard to discuss the much larger issue of how homosexuality is practically catered to by many leaders in the Church today and the great damage that catering is doing.
That was it. That was our point, a point we have stressed over and over again — much to the chagrin and rage of many clerics, but also the quiet and joyful support of many other clerics who understand the reality of the homosexual subculture in the clergy. In fact, our example of what the priest told the entire assembled house of seminarians amounted to less than 20 percent of that Vortex. More than 80 percent of it went on to lay out the case that for decades in the U.S., priests and bishops have set the stage for this ocean of homosexuality to overwhelm the Church, both culturally as well as inside the Church. Not one single, sane, understanding person would disagree with that assessment.
That Vortex episode resulted in a flurry of comments and back-and-forth e-mails and phone calls among all kinds of people in the archdiocese. We took great interest in one particular correspondence which was sent our way by multiple sources, both within and outside the archdiocese.
It was a 700-word e-mail to the entire faculty/staff of the seminary by the priest who made the comments we reported on. Out of charity we did not publicize his name. And unless it becomes necessary, we will continue to adhere to that. However, we are going to share some of his e-mail to the faculty/staff with you to show you how it completely evades the question we were raising.
First, he flat out admits that the event we reported was correct in its essence. He said, "The issue arose because I saw several of the men go to the shower from their room with only a towel wrapped around them. I received complaints from other seminarians about this."
That's what we reported.
Next: "I said, in these words or words of identical meaning: Please wear bathrobes to the shower for decorum's sake and for the sake of charity. As an example of what the wider needs of the community might be, I used as an example of potential uncharity the following example: What if unknowingly one of your brothers suffered from SSA? Your lack of modesty would be uncharitable considering your neighbor's needs."
That too is what we reported.
But the priest in question throughout his e-mail to the entire faculty/staff at Sacred Heart Major Seminary bashed our report. He spent a large amount of his e-mail saying he was pretty sure who had contacted us and then trashing the fellow who was eventually kicked out. He even said at one point that the way we reported it sounds pretty darn close to how the former seminarian talked about the situation.
Normally, we would never follow up on a report like this because it isn't worth the effort. But one phrase in his e-mail to the entire faculty/staff so jumped out that it needs to be unpacked. It is this: "As an aside, in a group of sixty men, the notion that none of the men suffer from homosexual ideation is naïve. It may be helpful for Mr. Voris to grow up."Excuse me, Father, but you just underscored our point. We need no lecture that there are men in seminaries who have homosexual tendencies. In fact, we would prefer to have been naïve in this regard. The presence in decades gone by of the strong homosexual subculture is all too evident — Detroit included, with its weekly gay Mass which has been allowed to continue for over 40 years. We know very well the issue and dangers posed by this. We report on it almost everyday.What grabbed us about your e-mail was the lack of any mention that you do your best to screen outmen who have this tendency — as the Vatican has said over and over, all the way back in the modern ear to Pope John XXIII and virtually every pope since then. Far from our being naïve, it seems that you are the one demonstrating the naïveté. You tell men in your charge studying to offer themselves as living sacrifices to God that they should put on bathrobes so as not to be occasions of sin for fellow seminarians.Further, you made a deal out of it by announcing to the entire seminary. Why didnt you announce that if any among them are bothered by seeing other men in towels that perhaps the seminary is not the place for them?
Pope John XXIII said such men should not be in seminary. When he was still Cardinal Ratzinger, Pope Benedict said the same thing and then repeated it again as Pope, as did his predecessor Pope John Paul. The seminary is not the place for any man who has homosexual tendencies, even if hes not acting on them. Havent leaders learned this lesson yet? The Vatican itself has warned about this repeatedly.We neither think nor said that Sacred Heart Major Seminary is a hotbed for, as you put it, a significant or even nominal presence of homosexually oriented men." Never said that. Never implied it. Never went there.
We weren't talking about the seminarians. We were referencing your approach, not them. You formulated your approach to the situation of men in towels as being uncharitable to those who might have SSA. Your own words again from your e-mail to the entire staff/faculty in this regard: "I brought this up at the house meeting because I want the men to learn, recognizing the charity they are called to grow in, consists in not simply considering their own druthers, but to be cognizant of the needs of the wider family."What about the charity that should be extended to the SSA man? He should not be allowed to remain in an environment where normal, usual behavior is an occasion of sin for him. Is there not charity demanded from the formation team to remove him from such a spiritual danger? What about giving further some consideration to the idea that he might not be alone in his tendency? You yourself said it would be naïve to expect in a house of 60 men to expect that none of them suffer from SSA.What if two or more men with this emotional, psychological disorder somehow come to encounter each other? There is precedent (and there is a lot of it in the Detroit archdiocese — but we will leave that aside for the time). What about the horrible possibility that instead of being dismissed from the seminary, that he, God forbid, would be ordained? Catholics expect that their leaders send them good and holy priests, not let loose suffering souls on them in positions of leadership who can wreak havoc on the innocent sheep. Again, much precedent.This is the attitude of leaders that we presented as a topic and nothing else: that homosexuality gets too much of a pass by those in the Church today.
So, all this said, in response to your e-mail to the entire faculty/staff (which was shared with us by multiple sources), we are extending you a personal invitation to come on our Mic’d Up show next week and have a man-to-man conversation about all of this — all these issues we raised.
Does Sacred Heart Seminary take pains to screen out men with homsoexual tendencies as the Vatican as well as various popes have said all seminaries should?
Is it appropriate to announce that all the seminarians put on bathrobes instead of kindly suggesting that men affected spiritually should simply withdraw?
Near the end of your e-mail to the faculty/staff, you wrote, "I realize some of the topics we cover may be offensive to pious ears, but not addressing them is even more problematic."
We agree. In light of the constant scandals regarding homosexuality and the clergy, these issues need to be talked about. So many people are constantly pounding the dialogue drum — so let’s dialogue.

Source: http://www.churchmilitant.com/video/episode/the-vortexsame-sex-attracted-seminarians

And that was that!  ;)  

Well done Church Militant...keep up the great work!



In Christ,

Julie @ Connecticut Catholic Corner 


Source: http://www.patheos.com/blogs/kathyschiffer/2015/07/a-correction-to-michael-voris-slanderous-post-re-sacred-heart-seminary/